JURNAL PUSAKA http://ejournal.alqolam.ac.id/index.php/jurnal_pusaka <p><strong>Jurnal Pusaka</strong> adalah jurnal yang diterbitkan oleh Lembaga Penerbitan, Pengembangan dan Pengabdian Masyarakat (LP3M) IAI Al-Qolam Malang yang concern pada kajian keilmuan dan keislaman yang akan diterbitkan secara berkala 4 bulanan. Jurnal ini mengusung tema pokok tentang dunia pendidikan, baik yang berafiliasi pada nilai ke-Islaman maupun dunia pendidikan secara umum dan Perubahan Sosial.&nbsp;</p> LP3M IAI Al-Qolam Malang en-US JURNAL PUSAKA 2339-2215 DARI SEORANG PEMIKIR PEMBERONTAK MENJADI MUSLIMAH PEJUANG: http://ejournal.alqolam.ac.id/index.php/jurnal_pusaka/article/view/243 <p>Kartini is one of the great figures in history who is often simply and arbitrarily simplified as a figure of female emancipation. Yet when it is understood in detail in her life history, then the spirit of heroism is seen extraordinary, not only for women, but for humans and humanity in general.</p> <p>This article attempts to read the phases of Kartini's thoughts and actions through reading her letters to her correspondent friends. From these letters, it was read that there was a very human process in Kartini's life journey: from a liberal and radical figure, to a down-to-earth warrior figure. This transformation process certainly occurs because of the influence of the environment she had faced. External literature that supports the reading of this transformation becomes urgent to get a more comprehensive understanding.</p> Siti A'isyah Roihanah Copyright (c) 2019 JURNAL PUSAKA http://creativecommons.org/licenses/by/4.0 2019-12-27 2019-12-27 7 1 1 19 MEMAKNAI PLURALISME DAN KERUKUNAN UMAT BERAGAMA DENGAN EMOTIONAL AND SPIRITUAL QUOTIENT (ESQ) http://ejournal.alqolam.ac.id/index.php/jurnal_pusaka/article/view/250 <p><em>Indonesia is a country made up of diverse people, tribes, ethnic or social groups, beliefs, religions, and cultures, different from one region to another region that dominates Indonesian cultural treasures. With the increasingly diverse array of community and culture, of course, each individual community has different desires. people from different areas with different backgrounds, social structure, and the characters are different, have different views in a way thinking in the face of their own lives and problems</em></p> Siti Aisyah Copyright (c) 2019 JURNAL PUSAKA http://creativecommons.org/licenses/by/4.0 2019-12-31 2019-12-31 7 1 20 34 DINAMIKA MUSLIM AMERIKA: http://ejournal.alqolam.ac.id/index.php/jurnal_pusaka/article/view/242 <p>After the September 11<sup>th</sup> Tragedy, it was a kind of guarantee of an interesting discussion to be observed especially for observers of the Muslim world and the West. the incident certainly happened pros and cons both in the Muslim world, especially for the Western world. The event became a kind of anomaly of attitude. On one hand, the humanitarian tragedy tore apart the relational harmony between religions in America, but on the other hand, more people were interested in studying Islam and the Islamic world, it even became a magnet for other religious communities to convert to Islam.</p> <p>The following article is certainly not enough to meet the expectations in viewing clearly the sad events. The approach in this paper uses historical flow. This paper shows that although Protestantism is the dominant group in America, the role of Judaism and Islam cannot be underestimated, because although the initial motive for the arrival of Muslim immigrants to America was economic problems and the improvement of fate, it must be admitted that there was a kind of anxiety from the West, that they will bring religious ideology and build communities according to the ideology of their ancestral lands. Meanwhile, the four groups of religious attitudes towards American students are: groups with deep commitment, rigid in responding to religion; groups with deep, flexible, and open commitment; critical groups; as well as cynical groups and ignore religious commitments.</p> Bahrul Ulum Syamsul A'dlom Copyright (c) 2019 JURNAL PUSAKA http://creativecommons.org/licenses/by/4.0 2019-12-31 2019-12-31 7 1 35 52 MEMAHAMI PEMIKIRAN ABDULLOH SAEED TENTANG GERAKAN ISLAM PROGRESSIF DALAM KONTEKS SOSIOLOGI http://ejournal.alqolam.ac.id/index.php/jurnal_pusaka/article/view/249 <p>Abdullah Saeed is a prominent muslim, sultan of Oman, professor and director of the Center of Contemporary Islamic Studies at the University of Melbourne, Australia. The purpose of this study is to understand Abdullah Saeed's thoughts about progressive Islamic movements in the context of sociology. This study uses his book as primary source and other literature. The results showed that Abdullah Saeed could be accepted in a minority Islamic environment because his thoughts about the development of Alquran law that allows changes in accordance with the times. Understanding and interpreting Alquran according to the needs of today's society. Alquran, if comprehended holistically, contextually, and comprehensively will be able to answer problems in the modern era, because It is the perfect and final holy book. Alquran never stops being studied, both by Muslims and non-muslim Orientalists. They find messages in the text by searching the history and social conditions of the recipients of the text which includes culture, customs, beliefs, norms, values, as well as institutions of the recipients of Alquran. The last stage is connecting the text with the present context.</p> zainuddin fanani Copyright (c) 2019 JURNAL PUSAKA http://creativecommons.org/licenses/by/4.0 2019-12-31 2019-12-31 7 1 53 66 ANARKISME EPISTEMOLOGIS PAUL KARL FEYERABEND SEBAGAI KRITIK ATAS OBJEKTIVISME ILMU PENGETAHUAN MODERN http://ejournal.alqolam.ac.id/index.php/jurnal_pusaka/article/view/225 <p><strong><em>Abstract</em></strong></p> <p><em>This paper discusses the thoughts of Paul Karl Feyerabend who criticized science which at the time was equated with religion. That everyone is required to believe and have the same way of thinking. Feyerabend then initiated the theory of epistemological anarchism as a form of his criticism of the position of science. The anarchism of knowledge carried by Feyerabend is a form of criticism of the establishment of a method in science, he called against method (anti-method) and criticism of its practice or function and position of science in society is called against science (anti-science). In his thinking, there are two things proposed by Feyerabend as his principle, namely the proliferation theory and the principle of anything goes. Feyerabend's thoughts in this matter are outlined in his book which is published under the title Against Method. Through the principles in Feyerabend's epistemological anarchism theory, it can be understood that the implication that comes from it is the pluralism of methods. Given Feyerabend anti against one method that is considered superior.</em><strong><em>Key Words</em></strong><em>: Paul Feyerabend, Criticism, Epistemological Anarchism, Pluralism.</em></p> za'im Kholilatul Ummi Copyright (c) 2019 JURNAL PUSAKA http://creativecommons.org/licenses/by/4.0 2020-01-02 2020-01-02 7 1 68 82 MANAJEMEN MASJID DI KOTA KUPANG http://ejournal.alqolam.ac.id/index.php/jurnal_pusaka/article/view/252 <p>Mosque is a building where the Muslims are praying and basically it is a place to do all activities which is concerned in fidelity to Allah. Besides, it is an essay institution to create the faithful people, worship to Allah, people who do charity in their society life, have character, and solidly morals.</p> <p><br>The management of the mosque is an effort to attain the target of the mosque which is to realize the society, the people who are blessed by Allah SWT through the utilities that can be donated by mosque institution with its adherents. In this concept, the management of mosque is the controlling which is include planning, organizing, administrating and supervision to create a congregation who applicable with Islam demands, the prosperous society, harmonious, peaceful, with the willing, blessing and grace of Allah SWT, so the society are able to give rahmah to nature and environs.</p> <p><br>Generally, the existing mosque management in Kupang City has been implementing the five system elements namely planning, organizing, administering, monitoring and evaluation. The most prominent system which is implemented were the organizing and administrating, while the monitoring and evaluation system were still less attention.&nbsp; The routine activities done by the mosques in Kupang City were praying together, praying on Friday, feast day, zakat and flesh distribution, Al-qur'an kindergarten, Kindergarten and so forth. There was no unique and new activities founded such as entrepreneurship and so on.</p> Anton Copyright (c) 2019 JURNAL PUSAKA http://creativecommons.org/licenses/by/4.0 2020-01-03 2020-01-03 7 1 83 101