MEMBACA AL-JABIRI: MENGGALI INSPIRASI DARI POST-TRADISIONALISME ISLAM
DOI:
https://doi.org/10.35897/ps.v2i2.20Abstract
Al-Jabiri’s thought, one of prominent thinkers of Islamic reform, considered as one with original ideas. His two main ideas, namely turats and hadatsah and epistemological critique of Islam (Arabic) is considered unique, despite the criticism leveled by some thinkers. The idea of turats and hadatsah emphasis on more comprehensive reading on turats accompanied by a more productive reading. His criticism on the epistemology of Islam (Arabic), which departed from the mapping of Arabic reason, is very popular; Bayani-Burhani-Irfani. These Al-Jabiri’s ideas, especially about turats and hadatsah, are inspiring this article. It can be used as a telescope to look at Pesantren tradition that became the basis of Al-Qolam tradition as well as its area of concern contained in its vision "to be the best Research Islamic Unibersity Based on Pesantren in East Java in 2030". Turats reading and methods of reading on turats initiated by Al-Jabiri could be adopted by Al-Qolam in defining and reading the Pesantren tradition.
Keywords: turats and hadatsah, pesantren, the vision of Al-Qolam
Downloads
References
Abdullah, Amin. 2012. Islamic Studies dalam Paradigma Integrasi-Interkoneksi, cet. III, Yogyakarta: Pustaka Pelajar
Dhofier,Zamakhsyari. 2011.Tradisi Pesantren: Studi Perbandingan Hidup Kyai dan Visinya Mengenai Masa Depan Indonesia, Jakarta: LP3ES
Getteng, A. Rahman. 1977. Pendidikan Islam dalam Pembangunan, Ujungpandang: Yayasan al Ahkam
Harb, ‘Ali. 1993. Naqd al-NashshBayrut: Al-Markaz al-Thaqafi al-‘Arabi
al-Jabiri, Muhammad Abid. 1991. al-TurÄts wa al-HadÄtsah, DirÄsat wa MunÄqasyÄt, cet. 1, Beirut: Markaz Dirasat al-Wihdah al-‘Arabiyyah
___________. 2009. Bunyah al-‘Aql al-‘Arabiy, cet. IX, Beirut: Markaz Dirasah al-Wihdah al-‘Arabiyyah
Majid, Nur Kholis. 1997.Bilik-Bilik Pesantren, Jakarta: Paramadina
Ni’am, Syamsun. 2011. “Menimbang Kembali Pendekatan Kajian Keislaman di Perguruan Tinggi Agama Islam, dalam Al-Tahrir Vol.11, No. 2 November 2011
Rumadi. 2007.Post Tradisionalisme Islam: Wacana Intelektualisme dalam Komunitas NU, Jakarta: Ditjen Diktis
Shah, Muhammad Aunul Abied, dan Sulaiman Mappiase. 2001. “Kritik Akal Arab: Pendekatan Epistemologis terhadap Trilogi Kritik Al-Jabiriâ€, Aunul abide Shah (ed.), Islam Garda Depan, Bandung: Mizan
Sunyoto, Agus. 2012. Atlas Wali Songo, I, Jakarta: Pustaka Iman
Syafrin, Nirwan. 2005.Kritik Epistemolog Islam dalam Pemikiran Islam Kontemporer: Telaah Kritis Atas Pemikiran Muhammad 'Abid al-Jabiri, Makalah disampaikan pada Seminar Sehari “Kajian Pemikiran Islam Kontemporerâ€, Ahad, 22 Mei 2005, bertenpat di International Islamic University Malaysia. Diunduh dari http://inpasonline.com/new/kritik-epistemolog-islam-dalam-pemikiran-islam-kontempo-rer-telaah-kritis-atas-pemikiran-muhammad-abid-al-jabiri/ pada tanggal 24 Maret 2013
Al-Tarabisyi, George.1993. Madzbahah al-TurÄts London: Dar al-Saqi
Wahid, Abdurrahman.2001. Menggerakkan Tradisi: Esai-Esai Pesantren, Yogyakarta: LKiS