https://ejournal.alqolam.ac.id/index.php/jurnal_pusaka <p><strong>Jurnal Pusaka</strong> adalah jurnal yang diterbitkan oleh Lembaga Penelitian, Pengembangan, dan Pengabdian kepada Masyarakat (LP3M) IAI Al-Qolam Malang yang fokus pada kajian keilmuan, humaniora, pendidikan, dan keislaman. Jurnal ini diterbitkan secara berkala setiap 6 bulan dan mengusung tema pokok tentang dunia humaniora dan pendidikan, baik yang berafiliasi pada nilai keislaman, dunia pendidikan secara umum, perubahan sosial, maupun kajian humaniora.</p> LP3M IAI Al-Qolam Malang en-US JURNAL PUSAKA 2339-2215 https://ejournal.alqolam.ac.id/index.php/jurnal_pusaka/article/view/1346 <p>Nowadays, skincare is very widely used by women, using skincare has become a woman's primary need. Actually, there are no prohibitions on using skincare, as long as the items used are BPOM certified and verified as halal so that they remain safe when used. However, if it is related to iddah, are women still allowed to use skincare during the iddah period?, then it is still necessary to study the law from the perspective of the Shafi'i Madzhab, especially in the Tausyikh Book written by Muhammad Nawawi bin Umar Al-Jawi. The aim of this research is to find out what the law is for using skincare for women during the Iddah period, because women still have very little understanding about this. In this research, the method used is library research by collecting individual words or sentences that are considered relevant in discussing a woman's iddah, especially in the Imam Syafi'i Madzhab. Primary data sources are Syafi'iyah books, while secondary data are books and journals. From this research, it was found that the majority of Syafi'iyah ulama' did not allow the use of skincare on women who were on iddah to die and allowed it on women who were on iddah for divorce because this was related to ihdad, those who were required to perform ihdad were women who were on iddah to die and not on iddah on divorce. Because the wisdom of berihdad is nothing other than a form of condolence for the death of her husband.</p> <p><em><strong>Keywords: </strong>skincare; woman; iddah; Tausyikh; divorce law</em></p> Bahrul Ulum Isma Rahmawati Copyright (c) 2024 JURNAL PUSAKA http://creativecommons.org/licenses/by/4.0 2024-06-20 2024-06-20 14 1 1 12 10.35897/ps.v14i1.1346 https://ejournal.alqolam.ac.id/index.php/jurnal_pusaka/article/view/1266 <p>This research is motivated by the existence of a misunderstanding among the public regarding the meaning of jihad. In general, when the word "jihad" is mentioned, some people immediately associate it with violence, war, even suicide bombings. This assumption was also the background to the terrorist attacks on the World Trade Center (WTC) and the Pentagon on September 11 2001. The change in the meaning of jihad, which should have broad dimensions and not only be limited to physical aspects, has damaged the image of the Islamic religion as a whole. Sheikh Abu Bakar Muhammad Syatha in his book, I'anatut Thalibin, states that jihad is carried out to create prosperity and prosperity for all mankind. In this context, jihad is more related to efforts to create prosperity and happiness in life for Muslims without war or bloodshed. This research aims to determine the application of jihad without violence or war according to the mindset of Sheikh Abu Bakar Muhammad Syatha. The research method used is qualitative research with a library research approach, collecting data and information from various books. Data collection techniques involve searching the literature as primary and secondary sources. The results of the research show that, according to the mindset of Sheikh Abu Bakar Muhammad Syatha, jihad is an effort to create prosperity and prosperity for Muslims, therefore when prosperity and prosperity can be created without war, war should be avoided because war is a medium, not the main goal.</p> Muhammad Ishom Fuad Copyright (c) 2024 JURNAL PUSAKA http://creativecommons.org/licenses/by/4.0 2024-06-22 2024-06-22 14 1 13 18 10.35897/ps.v14i1.1266