BATASAN PENGGUNAAN HIJAB DALAM KONTEKS LITA’?RAF?

Authors

  • baihaqi

Abstract

Chlotingis an identity that attaches to the wearer, because by clothes, humans will have a certain impression, when they see others. A neat and good clothes will certainly give the impression that the person he sees is someone who has good identities. Of course in the case of clothes, Islam provides a rule called syar'iclothes. Where the wearer must cover the genitals (aurat) that has been conveyed by Islam.The use of syar'i clothes in this era has entered the public area, even some b       eauty brands in Indonesia have no longer been reluctant to use religious language terms, such as the use of the hijab word in their products, although sometimes its use is not necessarily correct, at least it has given the impression that the Indonesian people have an awareness of the importance of clothes that cover genitals, and lately it is very common to find out that the reason for covering up genitalia must limit to know each other because they have to wear veils (hijab) on their faces. Based on the rule of islam (Syar'i), of course those who wear hijab have their own reasons and their own arguments, but when it comes to dealing with public law, where all citizens must have an identity card which requires photos, of course the identity card requires photos, so it will be difficult for law enforcers and the people serving in the public area to ensure whether the identity card shown is in accordance with the owner, and certainly the communication attitude to know each other will not work well.

Downloads

Download data is not yet available.

References

Abdurrahman, Moeslim, Islam yang Memihak, LkiS, Yogyakarta. 2005

Anshori, Dadang S. Etnografi Komnukiasi Persperktif Bahasa, Rajawali Pres. Jakarta. 2017

Arifin Samsul dan Zaini Akhmad, Dakwah Transformatif Melalui Konseling Potret Kulaitas Kpeibadian Konseler Prespektif Konseling at-Tawazun. Situbondo IAI Al-Ibrahimy Jurnal Dakwah,Vol XV. No 1. 2014

asy-Syarbani, Ahmad al-Khattib bin, Samsuddin Muhammad. Mughni al-Muhtaj ila Ma’rifah al-Faz al-Minhaj, Bairut Dar al-Fikr 2006

al-Ghazi Abi Abdillah Syamsuddin Muhammad bin Qosim bin Muhammad, Fathul Qorib al-Mujib fi Syarih al-Fadhi at-Taqrib, Dar Ibnu Hazam. Bairut. 2005

BBC.,Indonesia, 13 Maret 2018

Departemen Agama, Mushaf al-Qur’an dan Terjemahannya, PT Suara Agung. Jakarta Timur, 2009

Shihab, M. Quraish. Perempuan, Lentera, Tanggerang. 2018

Shihab, M. Quraish. Jilbab Pakaian Wanita Muslimah, Pandangan Ulama Masa Lalu dan Cendikiawan Kontemporer, Lentera Hati, Ciputat Tanggerang, 2018

Khaldun, Ibnu. Muqoddimah Ibnu Khaldun(terj). Pustaka Firdaus, Jakarta, 2011

Kamal, Muhidinur, Pendidikan Multikultural Bagi Masyarakat Indonesia yang Majemuk. Padang UIN Imam Bonjol. Jurnal al-Taklim, jilid 1, Nomor 6 November 2013

Nuraini & Dhiauddin, Islam dan Batas Aurat Wanita, Kaukaba Dipantara. Yogyakarta. 2013

Syarif, Wujud di Balik Teks, Studi al-Qur’an dengan Pendekatan Hikmah, Nusa Media, Bandung. 2014

yahputer, Iswandi. Paradigma Komunikasi Profetik Gagasan dan Pendekatan, (Simbiosa Rekatama Media. Bandung. 2017

Sanusi Ahmad dan Sohari, Usul Fiqih, PT RajaGrafindo Persada. Jakarta. 2015

Suryadi Budi, Pengantar Ilmu Sosial Budaya, Aswaja Pressindo. Yogyakarta. 2016

Sudiarti Sri, Fiqih Muamalah Kontemporer, FEBI UIN-SU Press. Medan. 2018

https://nasional.kompas.com. 13 maret 2021.

Tahir Abu, Tanwir al-Miqyas min Tafsir ibn Abbas, Dar al-Fikr. Bairut. Tth

Youtube Sunsilk Hijab

Youtube. #hijabfashion#hijab#hijab. Tren Busana Muslimah di Panggung Indonesia Fashion week 2019.

Downloads

Published

2021-11-25

How to Cite

baihaqi. (2021). BATASAN PENGGUNAAN HIJAB DALAM KONTEKS LITA’?RAF?. MAQASHID, 4(2), 28–41. Retrieved from https://ejournal.alqolam.ac.id/index.php/maqashid/article/view/638

Issue

Section

Articles