INTERSEKSI ANTARA PERKAWINAN BEDA AGAMA, SELIBAT, DAN CHILDFREE

PERSPEKTIF USHUL FIQH IMAM AR-RAZI

Authors

  • Khoirul Muhtadin Sekolah Tinggi Ilmu Al-Qur'an As-Syifa

DOI:

https://doi.org/10.35897/maqashid.v8i1.1927

Keywords:

interfaith marriage, Celibacy, Childfree, ijtihad, madhhab, ushul fiqh.

Abstract

This research aims to analyze the laws surrounding interfaith marriage and its position amidst the growing trends of celibacy and being childfree in modern society. In the context of increasing religious pluralism, the phenomena of interfaith marriage, celibacy, and being childfree have become complex issues that require in-depth study. The research method employed is qualitative, utilizing a literature review approach, where the data sources include the Qur'an, Hadith, and social facts found in articles, journals, and news reports. Data collection was conducted through documentation studies, while analysis was based on the thoughts of Imam Ar-Razi in his work Al-Mahshul, which provides a Usul Fiqh perspective on these issues. This research is expected to offer a better understanding of the legal status of interfaith marriage, as well as the social and religious implications of the choices of celibacy and being childfree. The results indicate that the laws regarding interfaith marriage can be divided into two categories: permissible and forbidden. Meanwhile, the laws concerning celibacy and being childfree also depend on the intentions and circumstances of the individuals involved, which can either be permissible or forbidden.

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References

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Al-Nasa’i, Ahmad bin Syu’aib. Sunan Al-Kubra. Beirut: Muassasah al-Risalah, 2001.

al-Razi, Fakhr al-Din. Al-Mahshul. Dr. Taha J. Beirut: Muassasah al-Risalah, 1997.

———. Mafatihul Ghaib. Beirut: Dar Ihyaa al-Turas, 1420.

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Hanifah, Mardalena. “Perkawinan Beda Agama Ditinjau Dari Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan.” Soumatera Law Review 2, no. 2 (November 20, 2019): 297–308. https://doi.org/10.22216/soumlaw.v2i2.4420.

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Sibarani, Yosua. “Hidup Selibat Sebagai Karunia Tuhan: Studi Eksposisi 1 Korintus 7:7.” CARAKA: Jurnal Teologi Biblika Dan Praktika 3, no. 2 (November 10, 2022): 191–204. https://doi.org/10.46348/car.v3i2.120.

Sumbulah, Umi, and Nurjanah. Pluralisme Agama: Makna Dan Lokalitas Pola Kerukunan Antarumat Beragama. Malang: UIN Maliki-Press, 2013.

Togatorop, Andri Rifai. “Perkawinan Beda Agama: Suatu Etis Teologis Tentang Pernikahan Menurut Undang-Undang Pernikahan Agama Kristen Dan Islam.” Journal of Religious and Socio-Cultural 4, no. 1 (2023): 26–36. https://www.bps.go.id/indicator/27/176/1/jumlah-nikah-talak-dan-.

Al-Bukhari, Muhammad bin Isma’il. Shahih Al-Bukhari. Kairo: Dar al-Ta’shil, 2012.

Al-Nasa’i, Ahmad bin Syu’aib. Sunan Al-Kubra. Beirut: Muassasah al-Risalah, 2001.

al-Razi, Fakhr al-Din. Al-Mahshul. Dr. Taha J. Beirut: Muassasah al-Risalah, 1997.

———. Mafatihul Ghaib. Beirut: Dar Ihyaa al-Turas, 1420.

Amri, Aulil. “Perkawinan Beda Agama Menurut Hukum Positif Dan Hukum Islam.” Media Syari’ah 22, no. 1 (2020): 48–64. https://doi.org/10.22373/jms.v22i1.6719.

Anas, Malik bin. Muwatha’. Abu Dhabi: Muassasah Zayeed bin Sulthan Aal Nahyan, 2004.

Cahaya, Nur. “Perkawinan Beda Agama Dalam Perspektif Hukum Islam.” Hukum Islam 18, no. 2 (August 1, 2019): 141. https://doi.org/10.24014/hi.v18i2.4973.

Dakhi, Agustin Sukses. “Perkawinan Beda Agama (Suatu Tinjauan Sosiologi).” Jurnal Education and Development Institut Tapanuli Selatan 7, no. 3 (2019): 297–300. https://doi.org/https://doi.org/10.37081/ed.v7i3.1284.

Hanifah, Mardalena. “Perkawinan Beda Agama Ditinjau Dari Undang-Undang Nomor 1 Tahun 1974 Tentang Perkawinan.” Soumatera Law Review 2, no. 2 (November 20, 2019): 297–308. https://doi.org/10.22216/soumlaw.v2i2.4420.

Harrington, Rebecca. “Childfree by Choice.” Studies in Gender and Sexuality 20, no. 1 (January 2, 2019): 22–35. https://doi.org/10.1080/15240657.2019.1559515.

Muhtadin, Khoirul, Mohammad Iqbal Muadzin, and Suhairi. “Teknik Identifikasi Cepat Qira’at ‘Asyr (Analisis Infiradat Al-Qurra’ Atau Keunikan Bacaan Imam Dan Rawi).” Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir 03, no. 01 (2024): 64–72. https://doi.org/https://doi.org/10.58363/alfahmu.v3i1.189.

Muhtolib, and Muhsin. “Upaya Penyelesaian Pernikahan Beda Agama ( Analisis Istidlal Fakhruddin Ar-Razi Dalam Kitab Al- Mahshul Fi Ilmi Ushul ).” Tasyri’ Journal of Islamic Law 3, no. 2 (2024): 273–97.

Nasiri. “Puncak Prestasi Thariqah Mutakallimin Perspektif Pakhruddin Ar-Razi.” Jurnal Keislaman 3, no. 2 (2019): 159–70.

Rachman, Budhy Munawar. Argumen Islam Untuk Pluralisme. Jakarta: Grasindo, 2010.

Sari, Serli Ratna, and Khoirul Muhtadin. “Batasan Akal Mufassir (Analisis Pemikiran Al-Ghumari Tentang Sebab Kesalahan Tafsir).” SETYAKI : Jurnal Studi Keagamaan Islam 1, no. 2 (August 28, 2023): 70–75. https://doi.org/10.59966/setyaki.v1i2.405.

Sibarani, Yosua. “Hidup Selibat Sebagai Karunia Tuhan: Studi Eksposisi 1 Korintus 7:7.” CARAKA: Jurnal Teologi Biblika Dan Praktika 3, no. 2 (November 10, 2022): 191–204. https://doi.org/10.46348/car.v3i2.120.

Sumbulah, Umi, and Nurjanah. Pluralisme Agama: Makna Dan Lokalitas Pola Kerukunan Antarumat Beragama. Malang: UIN Maliki-Press, 2013.

Togatorop, Andri Rifai. “Perkawinan Beda Agama: Suatu Etis Teologis Tentang Pernikahan Menurut Undang-Undang Pernikahan Agama Kristen Dan Islam.” Journal of Religious and Socio-Cultural 4, no. 1 (2023): 26–36. https://www.bps.go.id/indicator/27/176/1/jumlah-nikah-talak-dan-.

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Published

2025-05-24

How to Cite

Khoirul Muhtadin. (2025). INTERSEKSI ANTARA PERKAWINAN BEDA AGAMA, SELIBAT, DAN CHILDFREE : PERSPEKTIF USHUL FIQH IMAM AR-RAZI. MAQASHID, 8(1), 67–79. https://doi.org/10.35897/maqashid.v8i1.1927

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