TRADISI MEMBUANG AYAM SAAT IRING-IRINGAN PENGANTIN PERSPEKTIF MADZHAB SYAFI’I

Studi Kasus Desa Ganjaran Gondanglegi Kabupaten Malang

المؤلفون

  • Bahrul Ulum Universitas Al-Qolam, Malang
  • Khozinul Asror

DOI:

https://doi.org/10.35897/maqashid.v7i1.1388

الكلمات المفتاحية:

Tradition, Throwing Chickens, Wedding, Shafi'i School

الملخص

 

The purpose of this research is to understand the extent of the practice of throwing chickens during the wedding procession to the bride's house. This is intriguing because, in an era of modernity, there are still communities that maintain this old tradition, including the residents of Ganjaran Village, Gondanglegi, Malang. This research uses a field study method with a phenomenological approach, collecting data through interviews. The findings of this research show that: 1) Many people do not understand the reason for throwing chickens into the river during the wedding procession. Some members of the community who practice it do not understand the reason for throwing chickens into the river during the wedding procession. They merely preserve or follow the commands of their ancestors. In practice, some community members throw chickens into the river during the wedding procession by tying a thread to the chicken's leg. Once released into the river, they pull the chicken back. However, this practice is not taught by their ancestors. 2) The law regarding throwing chickens into the river during the wedding procession is not explicitly detailed in the fiqh books. However, in the principles of fiqh, it is mentioned: العادة محكمة. Such a tradition is considered 'urf shahih, a customary practice that does not contradict Islamic texts. However, this tradition can become impermissible if it is intended for offerings or other similar purposes, even becoming haram.

التنزيلات

بيانات التنزيل غير متوفرة بعد.

المراجع

A Yasid. “Epistemologi Ushul Fiqh: Antara Pembaharuan Dan Pemberdayaan Mekanisme Istinbath Al-Ahkam.” Jurnal Asy-Syir’ah 45, no. 1 (2011): 1015–36.

Abdurrahman, Zulkarnain. “Teori Maqasid Al-Syatibi Dan Kaitannya Dengan Kebutuhan Dasar Manusia Menurut Abraham Maslow.” Al-Fikr 22, no. 1 (2020): 52–70.

Abidin, Achmad Azis. “Kehujjahan Hadis Mursal Menurut Imam Mazhab” 22, no. 2 (2020).

Al-Dabbusi, Abu Zayd. Taqwim Al-Adillah. Beirut: Daarul Kutub al Ilmiyah, 2001.

Al-Jashshash, Abu Bakar. Ahkam Al-Qur’an. Beirut: Dar Ihya’ Turath al-‘Arabi, 1995.

Al-Juwaini, Abu al-Ma‘ali. Al-Taklis Fī Ushul Al-Fiqh. Edited by :Abdullah Zaulam. Bairut: Daarul Basair al-Islamiyah, 1993.

Al-Syafi’i, Muhammad Idris. Al-Risalah. Beirut: Dar al-Fikr, 1993.

Al, Islam, Mawaddah Warrahmah Kolaka, and Irwansyah Saputra. “Institut Agama PERKEMBANGAN USHUL FIQH.” Jurnal Syariah Hukum Islam 1, no. 1 (2018): 38–49. doi:10.5281/zenodo.1242565.

Alwana, Hanif Aidhil. “Aliran Pemikiran Ushul Fiqh Dan Pengaruhnya Terhadap Pendekatan Hukum Islam.” JURIS (Jurnal Ilmiah Syariah) 19, no. 2 (2020): 147. doi:10.31958/juris.v19i2.2375.

Anwar, Syamsul. “Teori Pertingkatan Norma Dalam Usul Fikih.” Ilmu Syari’ah Dan Hukum 50, no. 1 (2016): 142–67.

Atmaja, Fatkan Karim. “Development of Ushul Fiqh From Time to Time.” Jurnal Ilmu Syariah 5, no. 1 (2017): 23–38.

Aziz, Mila, Muflihatul Habibah, and Muhammad Fikri Sonhaji. Musnad Imam Ahmad Bin Hambal Studi Kitab Hadis: Dari Muwaththa’ Imam Malik Hingga Mustadrak Al Hakim. Malang: Ahlimedia Press, 2020.

Basyir Mardjudo, Abdullah. “METODE IJTIHAD IMAM ABU HANIFAH Abd. Basyir Mardjudo Dosen Jurusan Tarbiyah STAIN Datokarama Palu.” Hunafa 3 (2006): 328–36.

Bedong, M Ali Rusdi. “Metodologi Ijtihad Imam Mujtahidin (Corak Pemikiran Dan Aliran).” Al-Adl 11, no. 2 (2018): 130–48.

Dainori. “PEMIKIRAN HUKUM IMAM MALIK IBN ANAS (Kontekstualisasi Pemikiran Imam Malik Ibn Anas Dalam Khazanah Pemikiran Hukum Islam)” 4, no. 1 (2020): 9–24.

Habibullah, Eka Sakti. “Pandangan Imam Abu Hanifah Dan Imam Syafi’i Tentang Al-Istihsan.” Al Mashlahah Jurnal Hukum Dan Pranata Sosial Islam 4, no. 7 (2016): 451–66.

Hakim, Ihsan Nul. “Pemikiran Ushul Fiqih Ibnu Qudamah.” Al Istinbath : Jurnal Hukum Islam 1, no. 1 (2016): 81–102.

Hambari, and Qurrah Ayuniyah. “Pemisahan Maqashid Syariah Dari Ilmu Ushul Fiqh Dan Pengaruhnya Pada Penetapan Hukum Islam Kontemporer*.” Journal of Islamic Law 5, no. 1 (2022): 17–28.

Herawati, Andi. “Maslahat Menurut Imam Malik Dan Imam Al- Ghazali (Studi Perbandingan),” n.d., 42–54.

Imam Fawaid. “KONSEP SADD Al-DZARÎ’AH DALAM PERSPEKTIF IBNU AL-QAYYIM AL-JAUZIYAH.” LISAN AL-HAL: Jurnal Pengembangan Pemikiran Dan Kebudayaan 13, no. 2 (2019): 323–40. doi:10.35316/lisanalhal.v13i2.599.

Juliansyahzen, M. Iqbal. “PEMIKIRAN HUKUM ISLAM ABU HANIFAH: Sebuah Kajian Sosio-Hostoris Seputar Hukum Keluarga.” Al-Mazaahib: Jurnal Perbandingan Hukum 3, no. 1 (2015): 71–85. doi:10.14421/al-mazaahib.v3i1.1382.

Karim, Abdul. “Manhaj Imam Ahmad Ibn Hanbal Dalam Kitab Musnadnya.” Riwayah 1, no. 2 (2015): 351–70.

Kasdi, Abdurrohman. “MENYELAMI FIQIH MADZHAB MALIKI (Karakteristik Pemikiran Imam Maliki Dalam Memadukan Hadits Dan Fiqih).” YUDISIA : Jurnal Pemikiran Hukum Dan Hukum Islam 8, no. 2 (April 8, 2018): 315. doi:10.21043/yudisia.v8i2.3242.

Khatimah, Husnul. “Metode Istinbat Imam Malik.” Istidlal: Jurnal Ekonomi Dan Hukum Islam 1, no. 1 (2017): 29–37. doi:10.35316/istidlal.v1i1.97.

Marzuki. “AHMAD BIN HANBAL (Pemikiran Fikih Dan Ushul Fikihnya) Oleh,” 2005.

Masyhadi, M. “Perkembangan Ushul Fiqh Di Era Modern.” SCHOLASTICA: Jurnal Pendidikan Dan … 3 (2021): 11–23.

Mawaddah Warrahmah Kolaka, Islam Al, Askar Saputra, Khabar Ahad, Qoul Shohabi, Amal Ahli Medina, Sadd AdDzarìah, and Istishaab andSyarù Man Qoblanaa. “Institut Agama METODE IJTIHAD IMAM HANAFI DAN IMAM MALIK.” Jurnal Syariah Hukum Islam 1, no. 1 (2018): 16–37. doi:10.5281/zenodo.1242561.

Muhammad Taufan Djafry. “Metode Ijtihād Imam Al-Syāfi’Ī Dalam Kitab Al-Risālah.” NUKHBATUL ’ULUM,Jurnal Bidang Kajian Islam vol 2 no 1 (2016): 1–19.

Muthalib, Abdul. “Perkembangan Ilmu Ushul Fiqh Pasca Imam Madzhab Hingga Abad Modern (Kajian Terhadap Metode Ijtihad Dan Penerapannya) Abdul Muthalib.” Hikmah 16, no. 2 (2019): 1–13.

Nugraha, R A, and H Sulfinadia. “Ushul Mazhab Hanafi Dan Maliki: Kehujahan Khabar Ahad Dan Qiyas Serta Impilkasinya Dalam Penetapan Hukum.” Ijtihad 36, no. 1 (2020): 60–76.

Qudamah, Ibnu. Roudhah an Nazhir Wa Junnatul Al Manazhir. Beirut: Daarul Kitab al Ilmiyah, 2002.

Rahmat Abd. Rahman. “Latar Belakang Sosial Lahirnya Mazhab Hambali.” BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam 1, no. 3 (2020): 505–15. doi:10.36701/bustanul.v1i3.204.

Sanusi, Ahmad. “Jurnal Syakhsia Vol. 19 No. 2, Juli - Desember 2018.” Syakhsia 19, no. 2 (2018): 223–44.

Setiyanto, Danu Aris. “Pemikiran Hukum Islam Imam Malik Bin Anas (Pendekatan Sejarah Sosial).” Al-Ahkam Jurnal Ilmu Syari’ah Dan Hukum 2, no. 2 (2017). doi:10.22515/alahkam.v2i2.177.

Sholehuddin, Moh. “Metode Ushul Fiqih Hasan Hanafi.” De Jure: Jurnal Hukum Dan Syar’iah 3, no. 2 (2011): 165–77. doi:10.18860/j-fsh.v3i2.2148.

Sholichah, Inti Ulfi. “Realization of Maqashid Syariah Index (MSI) In Evaluating the Performance of Islamic Banking in Indonesia.” Madani Syariah 5, no. 2 (2022): 141–51.

Sopian, Achmad. “Kitab Fiqh Al-Akbar Karya Imam Abu Hanifah.” An-Nawa : Jurnal Studi Islam 3, no. 2 (2021): 76–88. doi:10.37758/annawa.v3i2.313.

Suherman, Maman. “Aliran Ushul Fiqh Dan Maqashid Syari’ah.” Al Mashlahah: Jurnal Hukum Dan Pranata Sosial Islam, 2017, 353–68.

Syams, Arifah Jauhari. “Melacak Masa Keemasan Fikih Pada Masa Empat Imam Madzhab.” Al-Ahwal 5, no. 1 (2013): 91–102.

Syaripuddin, Said. “Maslahat as Considerations of Islamic Law in View Imam Malik” 4, no. 1 (2020): 1–23.

Wahid, Abd. “Reformasi Maqashid Syariah Klasik Menuju Perspektif Kontemporer.” Syaikhuna: Jurnal Pendidikan Dan Pranata Islam 9, no. 2 (2018): 219–30. doi:10.36835/syaikhuna.v9i2.3260.

التنزيلات

منشور

2024-05-09

كيفية الاقتباس

Ulum, B., & Asror , K. . (2024). TRADISI MEMBUANG AYAM SAAT IRING-IRINGAN PENGANTIN PERSPEKTIF MADZHAB SYAFI’I: Studi Kasus Desa Ganjaran Gondanglegi Kabupaten Malang. MAQASHID, 7(1), 1–15. https://doi.org/10.35897/maqashid.v7i1.1388

إصدار

القسم

Articles